mel chin

  • The Opera of Silence

    The Opera of Silence


    1988
    wood, hog hide, steel, theatrical makeup, paper, bone, ink, plastic
    66 x 70 x 67 inches

    Commentary on the 1959 Chinese takeover of Tibet with a covert reference to the Central Intelligence Agency involvement.

    Made after Chin read an article on police brutality in Tibet, The Opera of Silence consists of an oversized replica of a Beijing Opera drum propped on a post like a simple animal snare. In 1959 a Tibetan rebellion was brutally crushed by the Chinese army. The CIA is believed to have trained the Tibetan rebels but steadfastly denied any role in the uprising. The post propping up the drum is made from two traditional Tibetan implements: a trumpet fashioned from a human thighbone, used in tantric rituals to remind participants of impermanence and death, and a skeleton-head staff—symbolic of absolute reality—which is the attribute of the Lord of Death. The stitching of the hog hides that cover the drum traces the outline of the CIA’s official seal. The back of the drum is smeared with white theatrical makeup, which in the conventions of the Beijing Opera signifies treachery. Both the drum and the trumpet have been rendered useless by the staff wedged between them, their silence symbolizing both the suppression of a people and the official silence in Beijing and Washington.

  • Enlightenment for Thomas of Coventry

    Enlightenment for Thomas of Coventry


    1987
    pencil on distressed paper, book page, nails, wood frame
    8 3/4 x 8 3/4 x 1 1/2 inches

    While working on Uranus: Castration and Concealment, one of the pieces in the alchemic, mythic, scientific installation entitled The Operation of the Sun Through the Cult of the Hand, the artist created this study that also relates to the story of Lady Godiva and Peeping Tom. According to legend, Lady Godiva was challenged by her husband, Leofric, Earl of Marcia, to ride naked through the streets of Coventry in order to gain relief for her subjects from his oppressive taxation. Out of gratitude, villagers agreed to cast their eyes aside; all except Thomas, who looked, earning himself the name “Peeping Tom.” The story also maintains that he was consequently struck blind. This work represents the “optical orgasm” of Tom. Impressed by the activism implied by Lady Godiva’s actions, yet disturbed by the moralism of the story, the artist felt homage to Tom was warranted. Chin maintains that rigid moralism can often cripple the vectors of imagination and limit the possibilities of recreating one’s world.

    Note: Flemish artist, Adam van Noort, painted his version of Lady Godiva in 1586.

  • Garden where the Wild Grass Obscures the True Pearl

    Garden where the Wild Grass Obscures the True Pearl


    1987
    graphite on drawing paper laminated on plywood
    study for proposed garden in Chinatown, New York, NY
    13 x 13 inches

    In Garden Where the Wild Grass Obscures the True Pearl, the intention was to employ design principles with cultural sensitivity empathetic to the eventual users of the park, in this case, the ethnic Chinese inhabitants. Chin consulted and collaborated with Thay Boi Trung and Sarah Rossbach for proper application of feng shui. This drawing, along with Origin and Obscurity Revealed and Aligned, was presented in Public Art in China Town at the Asian American Arts Centre; they are some of the only remaining documents of this concept.

  • Origin and Obscurity Revealed and Aligned

    Origin and Obscurity Revealed and Aligned


    1987
    pencil and watercolor on paper on board, wood frame
    13 1/4 x 9 1/4 inches

    Origin and Obscurity Revealed and Aligned provides a detail of Garden Where the Wild Grass Obscures the True Pearl, a site-specific park proposal for New York City’s Chinatown in 1987. In the drawing, the park is shaped as an oyster, with the central point of the park containing a metaphorical pearl, a place where, at the time that Chin surveyed the site, a homeless Chinese man had set up an elaborate labyrinthine shelter.

    After the shelter was destroyed by authorities, a feng shui master indicated that the selection of the site by this homeless person was an important sign and must be marked or commemorated. Chin proposed a paved pattern in the configuration of a ba gua or eight-diagram Taoist amulet. The trash or bad energy of the area would be buried and then controlled by the protective symbolism of the stones. Origin and Obscurity Revealed and Aligned is the drawing of that point within the park.

  • Study for Mercury: The Principle of Polarity – The Orbital Rebus

    Study for Mercury: The Principle of Polarity – The Orbital Rebus


    1987
    ink and graphite on vellum
    23 3/4 x 34 5/8 x 2 1/4 inches (framed)

    related to installation Operation of the Sun Through the Cult of the Hand