mel chin

  • Plot Marker, used in Revival Field

    Plot Marker, used in Revival Field


    1993
    redwood, glass, zinc, copper, lead, aluminum, stainless steel
    23 3/4 x 4 inches
    edition of 96

    Aside from identifying the individual plots in a unique fashion, the Revival Field stakes are meant to be conceptual carriers of the eventual targets that the hyperaccumulators face. To minimize the introduction of additional elements that would conflict with preliminary sampling of heavy metal concentrations at the Pig’s Eye Landfill site, St. Paul, Minnesota, these plot markers were specially constructed out of redwood, aluminum, and stainless steel, with the “target” metals held within glass. The sealed bottles, which contain zinc, copper, and lead, act as real and symbolic antagonists dangling above the hyperaccumulators to challenge their growth, and as accurate numerical references to the 96 plots. Metal bars and shot inside the bottles have been assigned denominations according to a 20-based system, with zinc = 20, copper = 5, and lead = 1. Each plot was planted and treated with amendments according to the directives prepared by Dr. Rufus Chaney, United States Dept. of Agriculture.

  • Signal

    Signal


    1993
    A site specific Art/Architectural Collaboration with the Metropolitan Transit Authority for The Broadway/Lafayette Subway Station, City of New York.
    In collaboration with The Six Nations of the Iroquois and Seneca Tribe member Peter Jemison.

    Signal
    is a project that concentrates on the relationship of people in the historic past and the cultural present as they travel along a well-known road. Native American trails that formed a connective cultural highway through Manhattan produced one enduring track, later known as Broadway, which lead to the Dutch trading wall that came to be called (aptly) Wall St. The Broadway/Lafayette station sits on this historic path.

    Components of Signal are to be found on all levels of the station.

    A tile motif is on the wall of each section and begins on the platform level — a simple accent of four tiles in “Echo Blue” is set on a white tile background below each Broadway/Lafayette sign, all consistent with the Arts and Crafts design of the platform level. Ascending the stairs that lead to the mezzanine one sees the continuation and expansion of the blue tile pattern into a more elaborate geometric repeating pattern that can be read as traces of rising smoke. On the top level (upper mezzanine) the tiles are organized into a specific pattern, wampum-like in design, and loaded with the same cultural significance as the sacred belts. The design was prepared by artist Peter Jemison, on behalf of the Six Nations: the Seneca, Cayuga, Onondaga, Mohawk, Tuscarora, and Oneida — all North American Indian nations who continue to inhabit New York state and beyond.

    This connection of blue and white tiles is intended to reaffirm a demographic reality. The influence of the Dutch on Manhattan is well documented. White tiles comprise a majority of the wall covering in the station; these white tiles (delft tile) recall the Dutch occupation of early Manhattan. Certainly the Dutch are still active in urban New York, as are Native Americans.

    These tile patterns can be viewed from a gently arcing overlook that is located on the main passage of the upper mezzanine. From this vantage point an ember-like glow can also be seen emanating from the level below. This glow comes from five conical fixtures wrapped around the central structural columns. These Signal “fires” are enunciating fixtures that ground the columns with light. Their ember-like appearance and glow is intended to have multiple purposes. These function to alert the subway rider of approaching trains by means of aesthetic elements that also rekindle a certain moment of the historic past.

    The Masonic Compass & Square emblems served as a pattern of reinvention for some 17th Century Native Americans, who transformed the insignia into highly decorative variations. Although trade items, they were considered symbolic representations of the Council Fires. In consideration of this fusion of cultures, they serve as the primary source of design for the Signal fires.


  • Pipe Bomb Corsican Connection

    Pipe Bomb Corsican Connection


    1993
    ink, pigment, correction fluid on paper
    20 x 14 5/8 inches

    Study for Elementary Object

  • Night Rap

    Night Rap


    1993
    polycarbide plastic, steel, wireless transmitter, microphone element, batteries
    24 x 11 3/16 x 5 1/2 inches
    edition of 13

    Night Rap is a symbiotic mutation that can reaffirm a condition of choice.

    Night Rap is an actual enforcement officer’s nightstick (MONADNOCK PR-24), beheaded and disemboweled, then reanimated and retrofitted with the electronic intestinal circuitry of a professional entertainer’s wireless transmitting microphone (Audio Technica ATW-32®). A hand-formed, nickel-plated microphone head of perforated steel recaps the severed six inches of black polycarbide and protects the new brain, thus returning full enforcement function to the stick.

    As a weapon/tool hybrid, this object brings instruments of power into a new form. The policeman’s nightstick is a symbol of authoritarian force loaded with potential for brutality and physical control. The wireless microphone is the entertainer’s choice that arms the voice with amplification and offers physical freedom to the user. This combined option destabilizes the single-minded path that specialized tools can offer.

  • DIS-pense & DIS-tribute

    1992
    vending machine, cellophane, cotton flags, vegetable oil (contains one or more of the following: cottonseed oil, corn oil, peanut oil, partially hydrogenated soybean oil, canola oil), BHT, garlic, onions, potato starch, yeast extract, MSG, dried corn syrup, caramel coloring, dextrin, gum arabic, dextrose, cocoa, liquid hickory smoke, torula yeast, paprika, tricalcium phosphate, modified food starch, dried chili pepper, silicon dioxide, citric acid, buttermilk solids, whey solids, lactic acid, calcium lactate, casein, hydroxypropyl methylcellulose, whole milk solids, artificial flavor, guar gum, calcium stearate, chicken meat, turmeric, soy flour, sesame seed, chili, anise seed, cumin seed, achiote, crushed red pepper, black pepper, white pepper, ginger, cloves, cinnamon, dehydrated cheddar cheese, butter, non-fat milk, FD&C yellow #5 & 6, sodium phosphate, chives, cayenne pepper, beef stock, coconut, dehydrated parsley, disodiuminosinate, disodium guanylate, sodium benzoate, vinegar, mustard, soybean, FD&C red #3, riboflavin, herbs, cream of tartar, five spice, rice oil, natural mesquite flavor, xanthan gum, lemon juice, peanut butter, chicken fat, oleoresin, paprika (for color), celery powder, dehydrated tomatoes, malic acid, sodium acetate, molasses, vegetable protein, tricalcium phosphate, FD&C red #40, TBHQ, BHA, artificial and natural flavors.
    72 x 40 x 36 1/2 inches

    The New American flag is the Old American flag, divided and artificially spiced. This display is concerned with the non-nutritional aspects of what Chin calls “Junk Food” Patriotism. In junk food, cultures are reduced to flavors that deny complexity. This work remarks on the problems of immediate cultural gratification.



  • Gallery

    Gallery

    GALLERY entrance, two installation views: left: Capp Street Project, right: Three Rivers Arts Festival

    GALLERY antechamber

    GALLERY American Shooter Room, two installation views: left: Capp Street Project, right: Three Rivers Arts Festival

    GALLERY Target Tea Room

    1992
    standard building construction materials, tatami mats, hubcaps, sound system, walnut, ash, steel
    12 feet x 21 feet x 89 feet
    simultaneous installations at Capp Street Project, San Francisco, CA and Three Rivers Arts Festival, Pittsburg, PA

    A construction of protest and memory in the form of a shooting gallery which segregates the audience into human targets and shooters.